In his De Principiis IV, 3, 1 he says, What person of any intelligence would think that there existed a first, second, and third day, and evening and morning, without sun, moon, and stars? Basil (330-379) opposes the allegorical tendencies of Origen and takes a more straightforward approach to the days of creation.He regards them as 24-hour days, but he acknowledges the problem of the sun being created only on the fourth day.
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Because the Bible is the word of the Creator and Governor of all there is, it is right for us to find it speaking authoritatively to matters studied by historical and scientific research.
We also believe that acceptance of, say, non-geocentric astronomy is consistent with full submission to Biblical authority.
In the fourteen centuries prior to the Westminster Assembly numerous commentaries on the days of creation in Genesis 1-2 were produced.
Frank Egleston Robbins in his The Hexaemeral Literature: A Study of the Greek and Latin Commentaries on Genesis (Chicago: U.
339-397) largely followed Basils treatment of the six days as 24-hour days, Augustine (354-430) found Basils explanation of the light and darkness on the first three days before the creation of the sun too difficult to accept.